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Speech in 1992 Tupac gave at some Malcolm X thing.

Malcolm X discusses racism and revolution at Oxford University in London England

NAT KING COLE VS MALCOLM X
NAT KING COLE VS MALCOLM X
NAT KING COLE VS MALCOLM X

"Back during slavery, when Black people like me talked to the slaves, they didn't kill 'em, they sent some old house Negro along behind him to undo what he said. You have to read the history of slavery   more...to understand this. There were two kinds of Negroes. There was that old house Negro and the field Negro. And the house Negro always looked out for his master. When the field Negroes got too much out of line, he held them back in check. He put 'em back on the plantation. The house Negro could afford to do that because he lived better than the field Negro. He ate better, he dressed better, and he lived in a better house. He lived right up next to his master - in the attic or the basement. He ate the same food his master ate and wore his same clothes. And he could talk just like his master - good diction. And he loved his master more than his master loved himself. That's why he didn't want his master hurt. If the master got sick, he'd say, "What's the matter, boss, we sick?" [Laughter] When the master's house caught afire, he'd try and put the fire out. He didn't want his master's house burned. He never wanted his master's property threatened. And he was more defensive of it than the master was. That was the house Negro. But then you had some field Negroes, who lived in huts, had nothing to lose. They wore the worst kind of clothes. They ate the worst food. And they caught hell. They felt the sting of the lash. They hated their master. Oh yes, they did. If the master got sick, they'd pray that the master died. If the master's house caught afire, they'd pray for a strong wind to come along. This was the difference between the two. And today you still have house Negroes and field Negroes. I'm a field Negro."

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Irish revolutionaries and Malcolm X

MALCOLM X- PRINCE OF ISLAM (2 DVD) is the EXPLOSIVE and GRIPPING documentary that shows never before seen footage of al-Hajj Malik Shabazz, a truly Islamic hero.

Islam stands for change. It seeks to change   more...the individual and the society. This change covers every aspect of human life from personal morality to business, economics and politics. It is only natural that Islam should be fought by those who want to keep the status quo. This is the way it has always been throughout history: from Adam to Nuh, Ibrahim, Musa. Isa, and Muhammad (peace be on them). It will happen to anyone who wants to stand up and proclaim the true message of Islam to the world.

In recent times we have the example of Brother Malcolm. He courageously stood firm in the midst of his enemies and was ready to sacrifice everything in the pursuit of seeking the pleasure of Allah (swt). In ‘Prince of Islam’ we learn about his childhood struggles through to him joining the heretical group ‘Nation of Islam’ to him finally accepting the true religion of Islam after performing the Hajj in Makkah.

For download and more videos, please click on:
<a href="http://www.archive.org/details/Malcom_X_Prince_of_Islam" target="_blank"><b>Malcom X : Prince of Islam</b></a>

<a href="http://www.kalamullah.com/videos.html" target="_blank"><b>www.kalamullah.com</b></a>
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would like to make a few comments concerning the difference between the black revolution and the Negro revolution. There's a difference. Are they both the same? And if they're not, what is the difference?   more...What is the difference between a black revolution and a Negro revolution? First, what is a revolution? Sometimes I'm inclined to believe that many of our people are using this word "revolution" loosely, without taking careful consideration [of] what this word actually means, and what its historic characteristics are. When you study the historic nature of revolutions, the motive of a revolution, the objective of a revolution, and the result of a revolution, and the methods used in a revolution, you may change words. You may devise another program. You may change your goal and you may change your mind.

Look at the American Revolution in 1776. That revolution was for what? For land. Why did they want land? Independence. How was it carried out? Bloodshed. Number one, it was based on land, the basis of independence. And the only way they could get it was bloodshed. The French Revolution -- what was it based on? The land-less against the landlord. What was it for? Land. How did they get it? Bloodshed. Was no love lost; was no compromise; was no negotiation. I'm telling you, you don't know what a revolution is. 'Cause when you find out what it is, you'll get back in the alley; you'll get out of the way. The Russian Revolution -- what was it based on? Land. The land-less against the landlord. How did they bring it about? Bloodshed. You haven't got a revolution that doesn't involve bloodshed. And you're afraid to bleed. I said, you're afraid to bleed.

[As] long as the white man sent you to Korea, you bled. He sent you to Germany, you bled. He sent you to the South Pacific to fight the Japanese, you bled. You bleed for white people. But when it comes time to seeing your own churches being bombed and little black girls be murdered, you haven't got no blood. You bleed when the white man says bleed; you bite when the white man says bite; and you bark when the white man says bark. I hate to say this about us, but it's true. How are you going to be nonviolent in Mississippi, as violent as you were in Korea? How can you justify being nonviolent in Mississippi and Alabama, when your churches are being bombed, and your little girls are being murdered, and at the same time you're going to violent with Hitler, and Tojo, and somebody else that you don't even know?

If violence is wrong in America, violence is wrong abroad. If it's wrong to be violent defending black women and black children and black babies and black men, then it's wrong for America to draft us and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country.
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Malcolm X participated in a classic debate at Oxford Union, a special all university organization as part of Oxford University in England. The debate took place December 3, 1964.

Malcolm X appears on television in Chicago on March 17, 1963.

"My father didn't know his last name. My father got his last name from his grandfather and his grandfather got it from his grandfather   more...who got it from the slavemaster. The real names of our people were destroyed during slavery. The last name of my forefathers was taken from them when they were brought to America and made slaves, and then the name of the slavemaster was given, which we refuse, we reject that name today and refuse it. I never acknowledge it whatsoever."
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Malcolm X describes his early childhood and explains that his house was burned down by the Klan and that they murdered his father.

a clip from a roundtable discussion, Malcolm X explains why the bourgeois, hand-picked Uncle Tom negro leaders will never solve the problem for the masses of black people. He rejects the philosophy of   more...Martin Luther King. This was the June 12, 1963 episode of the television program Open Mind which held a special episode entitled: Race Relations in Crisis. Guests include Malcolm X, Alan Morrison, Wyatt Tee Walker and James Farmer.
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Malcolm X debates race, society, segregation, and United States law at Oxford University in 1964.

"Extremism in the defence of liberty is no vice. Moderation in the pursuit of justice is no virtue."

great goal by super mac

malcolm macdonald 5 goals agaist cyprus

http://SUFFERAHS1TV.blip.tv

Spies for Hire: Carlyle Group to Become Owner of ?One of America?s Largest Private Intelligence Armies?. Clive Stafford Smith: U.S. Holding 27,000 in Secret Overseas Prisons; Transporting Prisoners To   more...Iraqi Jails To Avoid Media  less

Angela Bassett Receives a Star on the Hollywood Walk of Fame.

malcolm by barrie j davies

Festival Internacional da Canção - 1969
Maracanãzinho - Rio de Janeiro, Brasil.
It was a magical night...

Malcolm Roberts... Unforgettable!...
You passed away... But you still lives in our   more...hearts...
GOD bless you for all eternity...  less

This video is a response to many private messages --- some hostile, some not. It ends VERY happily.

http://www.lukeford.net/profiles/profiles/malcolm_hoenlein.htm

Malcolm Hoenlein is the Vice-Chairman of the Conference of Presidents of Major Jewish Organizations, who always wears a yarmulke and claims   more...to be Orthodox.  less

Malcolm Young and The B-52s. :)

MALCOLM ROBERTS. GUEST IN GAME FOR A LAUGH